Pakistan; Blaming the Blasphemy Laws

The purpose of this site is to bring together differing views on Blasphemy, and develop an understanding from Islamic point of view for the good of all humanity. Current Blasphemy laws and practices do not go with the values of Islam; free will and respect for life. 

Although Quran does not permit killing oneself or the other person (unless in self defense),  the actual deaths from the enforcement of Blasphemy laws average 3/ year in the entire Muslim world of 1.6  Billion people, where as just in Texas and Florida we execute that many in one year. Neither should be acceptable, shamefully our laws in Texas and laws in Iran are primitive, and Neanderthalic. Both nations need to get rid of these archaic laws.

While agreeing with the need to abolish blasphemy laws, we must acknowledge that it is not going to be easy and it cannot be done overnight.  

The issue is the books that have been referred to for generations, even though they are concocted, they are a backbone to the right wing conservatives, they go by the book, who the hell are you and I to tell them otherwise, they have the books to support their position.

Two alternate ways of dealing with it.

Need a Mustafa Kemal Pasha to burn all those books, and it is not going to happen, because the Pakistani Politicians do not have guts to be bold, the one who had (Musharraf) turned out to do more harm to the nation than the good. The others before him kissed assess of the religious radicals to remain in power like ZH and ZA. Some of the blame comes on us Americans for feeding and supporting the criminals.

The second viable choice is education. Give them the right books, get the Ulema to write as a text or a part of the Sharia Law. Most of them are right, you can listen to almost all of them, they have the right answers, but don't have the books!

The small town Ulema don't have the books or the resources, we cannot blame them for the lack of knowledge, we need to blame ourselves for not facilitating them with the knowledge, the books. You cannot slam dunk the decision on the radicals, it will not be sustainable, get them to sit with you, and review Quraan and Hadith, they will listen to it. Throw them a challenge to prove it from the Quraan, honor them for finding the truth, when they own the research, they will take it upon themselves and the Blasphemy laws will be out of door. 

Write the Books... any one can write one, and then all of us can improvise on it. Whether they are radical or not, Muslims respect Quraan without blinking an eye, give them the Quraan, the right one from the wrong translations. It is possible.

 The ones who are screaming have the back up books to support them... we as Muslims need to come up with books on the topic, endorsed by at least a few Ulema's for them to have something in their hands.  They rather believe in the book they have, however wrong it may be, than you and I. 

Blasphemy laws have no religious grounding, none whatsoever. Instead of murdering in the name of God and the prophet, it is time for reflection. God and the Prophet will not only reject, but condemn human sacrifices in their names.

To kill a human is like killing the whole humanity, Quraan prohibits killing unless it is in self defense, and even then, if the offender backs off, a Muslim is required to withdraw the revengefulness and forgive the opponent. Suicide is condemned in Islam.

Quraan is abundantly clear about no compulsion in matters of faith; you cannot compel one to believe against his or her will. Quraan calls for civility and move on with life; to you is your belief and to me is my belief.

Now a teenage girl is being arrested on blasphemy charges. This needs to stop and only education will take it out in the long haul. More about http://www.huffingtonpost.com/mike-ghouse/muslims-condemn-blasphemy-charges-against-pakistan-christian-girl_b_1815127.html

The Blasphemy law is a game of the politicians; it was initiated by the rulers in the past to appease the religious fanatics and to keep a lid on their subjects. It was done by the English Kings, and it is done by the Republicans to appease the religious right in America today, and it was done to do the same in Pakistan; to appease the religious right who has morphed into Talibans.

Governor Taseer was a Muslim, and the Minister for Minority Affairs Shahbaz Bhatti was a Christian, both were shot dead for asking to bring about the reforms in the Blasphemy laws.

Think about it, neither the killers of Taseer nor Bhatti are evil; it is the damned silence of Pakistanis that is evil for doing nothing about it.  It takes just a few boys in the class room to stand up to the bully from beating them up and the bullies will flee. The Tunisians, the Egyptians, the Libyans are standing up against the bullies, the Pakistanis can do it too to bring about a change they really want, but have to show the moral courage. If you let extremism prevail, you won't be able to run from it and will sink in the quick sand.

Mike Ghouse is committed to building cohesive societies and offers pluralistic solutions on issues of the day. More about it at; www.blasphemylaws.com/

My Father Died for Pakistan

Lahore, Pakistan

http://www.nytimes.com/2011/01/09/opinion/09taseer.html

TWENTY-SEVEN. That’s the number of bullets a police guard fired into my father before surrendering himself with a sinister smile to the policemen around him. Salmaan Taseer, governor of Punjab, Pakistan’s most populous province, was assassinated on Tuesday — my brother Shehryar’s 25th birthday — outside a market near our family home in Islamabad.

The guard accused of the killing, Mumtaz Qadri, was assigned that morning to protect my father while he was in the federal capital. According to officials, around 4:15 p.m., as my father was about to step into his car after lunch, Mr. Qadri opened fire.

Mr. Qadri and his supporters may have felled a great oak that day, but they are sadly mistaken if they think they have succeeded in silencing my father’s voice or the voices of millions like him who believe in the secular vision of Pakistan’s founder, Muhammad Ali Jinnah.

My father’s life was one of struggle. He was a self-made man, who made and lost and remade his fortune. He was among the first members of the ruling Pakistan Peoples Party when it was founded by Zulfikar Ali Bhutto in the late 1960s. He was an intellectual, a newspaper publisher and a writer; he was jailed and tortured for his belief in democracy and freedom. The vile dictatorship of Gen. Mohammad Zia ul-Haq did not take kindly to his pamphleteering for the restoration of democracy.

One particularly brutal imprisonment was in a dungeon at Lahore Fort, this city’s Mughal-era citadel. My father was held in solitary confinement for months and was slipped a single meal of half a plate of stewed lentils each day. They told my mother, in her early 20s at the time, that he was dead. She never believed that.

Determined, she made friends with the kind man who used to sweep my father’s cell and asked him to pass a note to her husband. My father later told me he swallowed the note, fearing for the sweeper’s life. He scribbled back a reassuring message to my mother: “I’m not made from a wood that burns easily.” That is the kind of man my father was. He could not be broken.

He often quoted verse by his uncle Faiz Ahmed Faiz, one of Urdu’s greatest poets. “Even if you’ve got shackles on your feet, go. Be fearless and walk. Stand for your cause even if you are martyred,” wrote Faiz. Especially as governor, my father was the first to speak up and stand beside those who had suffered, from the thousands of people displaced by the Kashmir earthquake in 2005 to the family of two teenage brothers who were lynched by a mob last August in Sialkot after a dispute at a cricket match.

After 86 members of the Ahmadi sect, considered blasphemous by fundamentalists, were murdered in attacks on two of their mosques in Lahore last May, to the great displeasure of the religious right my father visited the survivors in the hospital. When the floods devastated Pakistan last summer, he was on the go, rallying businessmen for aid, consoling the homeless and building shelters.

My father believed that the strict blasphemy laws instituted by General Zia have been frequently misused and ought to be changed. His views were widely misrepresented to give the false impression that he had spoken against Prophet Mohammad. This was untrue, and a criminal abdication of responsibility by his critics, who must now think about what they have caused to happen. According to the authorities, my father’s stand on the blasphemy law was what drove Mr. Qadri to kill him.

There are those who say my father’s death was the final nail in the coffin for a tolerant Pakistan. That Pakistan’s liberal voices will now be silenced. But we buried a heroic man, not the courage he inspired in others. This week two leading conservative politicians — former Prime Minister Chaudhry Shujaat Hussain and the cricket-star-turned-politician Imran Khan — have taken the same position my father held on the blasphemy laws: they want amendments to prevent misuse.

To say that there was a security lapse on Tuesday is an understatement. My father was brutally gunned down by a man hired to protect him. Juvenal once asked, “Who will guard the guards themselves?” It is a question all Pakistanis should ask themselves today: If the extremists could get to the governor of the largest province, is anyone safe?

It may sound odd, but I can’t imagine my father dying in any other way. Everything he had, he invested in Pakistan, giving livelihoods to tens of thousands, improving the economy. My father believed in our country’s potential. He lived and died for Pakistan. To honor his memory, those who share that belief in Pakistan’s future must not stay silent about injustice. We must never be afraid of our enemies. We must never let them win.

Shehrbano Taseer is a reporter with Newsweek Pakistan.