Sunday, April 8, 2012

Blasphemy laws go against Islam



Secure men believe in God and the Day of Judgment and have full faith that God alone decides what is in one’s heart. Insecure men's way to find solutions is to eliminate the other with power, screams, deaths and threats. 

Unless a few of us start speaking against Blasphemy, the evil vigilantist anti-Islamic practice of insecure men will continue.

Except the first four caliphs, who were chosen to govern rather than forcefully taking over,  we have a bad history of oppression.  Have we ever been ruled by sane men? It is not just us, until 100 years ago with the exception of the United States; the whole world was run by dictators and kings. Most nations are moving towards civil societies run by the consensus of the people and sadly our freedom is not proportional.

Look at our history, we have been prevented from independent inquiry, we were imposed by the damned dictators and kings. Thank God we have Turkey, Bangladesh, Malaysia and Indonesia, and Pakistan (occasionally), where the civil society rules. Islam will do well in democracies and freedom.

Unfortunately Muslims do not have the breathing room to be themselves, they are continuously bonded by one tyrant or the other… We certainly can pray asking God to help Muslims to be free to govern themselves and not throw them in the mouths of Mullahs from the dictators. One bad Mubarak goes and the brotherhood is out there to force their laws on the unwilling people…  

We the Muslims have been reduced to Pavlovian Muslims - we are too damned conditioned with the laws of men like Zia, Wahhab, Maududi, Banna and others,   rather than guidance of God. We need to be free, and do our Iqra.

Prophet Muhammad said, I am leaving this book to you - he did not say, well, I have assigned the interpretation of the book to the Imams, Kings and the dictators... you don't need to read the Quran any more, just follow the rules made by the dominant partners of God, you will get a free pass on the Day of Judgement. They will take care of you.


Time to start from Zero and listen to the Prophet and not the Great Imams of the past, following them has made us cowards and insecure with Blasphemy and Apostasy laws that go against God's will.  

Here are the verses from Quraan, compiled by Irtaza.

 [5:57] O you who believe, do not befriend those among the recipients of previous scripture who mock and ridicule your religion, nor shall you befriend the disbelievers. You shall reverence GOD, if you are really believers.

[6:68] If you see those who mock our revelations, you shall avoid them until they delve into another subject. If the devil causes you to forget, then, as soon as you remember, do not sit with such evil people.

[18:106] Their just requital is Hell, in return for their disbelief, and for mocking My revelations and My messengers.

[39:48] The sinful works they had earned will be shown to them, and the very things they used to mock will come back to haunt them.

[45:33] The evils of their works will become evident to them, and the very things they mocked will come back and haunt them.

Why the Muslim masses ignore the Messenger Muhammad?  Who they want to please?
The punishment is delivered by God, not by you or me.
The killing is justified only if  people wage  war against you. You may kill them, in that case:

[5:33] The just retribution for those who fight GOD and His messenger, and commit horrendous crimes, is to be killed, or crucified, or to have their hands and feet cut off on alternate sides, or to be banished from the land. This is to humiliate them in this life, then they suffer a far worse retribution in the Hereafter.

The killing is not justified if people evict you. You may only evict them:

[2:191] You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.


The killing is not justified if people insult the Prophet. God will take care of it.

[18:106] Their just requital is Hell, in return for their disbelief, and for mocking My revelations and My messengers

And, these are some of the Quranic wisdoms:

[42:37] They avoid gross sins and vice, and when angered they forgive

[42:40] Although the just requital for an injustice is an equivalent retribution, those who pardon and maintain righteousness are rewarded by GOD. He does not love the unjust.

The Muslim masses need to learn a lot from the Quran.  They are shackled by their Ulams and Allamas!
# # #

Mike Ghouse



 Irfan sahib,
It is illogical that in a Muslim state Prophet will be insulted and the offender will not be punished. Dr  Hashim Kamali has concluded in chapter on Blasphemy in his book  the Freedom Of Expression in Islam that blasphemy is punishable under Taziir and the punishment will depend on the level of offence. I feel he is right.

Shah Abdul Hannan
_____ 

 Dear Mr. Hannan,
Please do not insult the Qur'anic teachings.  The Qur'an does not require us to punish blasphemy in THIS world.  It's solely Allah's territory and He will deal with the blasphemers as He sees fit.  Why do you want to kill the blasphemer when Allah has declared ALL murders unlawful (except when the  are legally justified-and blasphemy is NOT one of them)?  Do you blood on your hands?

 Even the prophets were badly insulted during their lifetimes and Allah threatened the blasphemers to punish them Himself---Here and in the Hereafter.  Only He has this prerogative, no one else.  This is because the blasphemer must be allowed to have their natural life to repent  at any time, and this opportunity must not be taken away from them.  I hope you understand the difference between insulting and spreading widespread corruption on the Earth. 
Irfan

Monday, July 18, 2011

About Blasphemy

The purpose of this site is to bring together differing views on Blasphemy, and develop an understanding from Islamic point of view for the good of all humanity. Current Blasphemy laws and practices do not go with the values of Islam; free will and respect for life.

Your articles are invited and you can send to wmcarchives@gmail.com

Thursday, April 14, 2011

Muslim Speaker Mike Ghouse

NURTURING PLURALISTIC VALUES EMBEDDED IN ISLAM 
A Muslim Speaker, thinker, organizer and an activist committed to building cohesive societies with a belief that what is good for Muslims has got to be good for the world and vice versa to sustain peace, harmony and prosperity.

To be a Muslim is to be a peace maker, one who constantly seeks to mitigate conflicts and nurtures goodwill for peaceful co-existence of humanity. God wants us to live in peace and harmony with his creation; Life and Matter. Over 1000 articles have been published on a range of topics in Islam and Pluralism. Insha Allah, a book outlining the Muslim vision is on the horizon.


In defense of Islam, pursuing a civil dialogue

http://www.dallasnews.com/news/columnists/steve-blow/20100919-In-defense-of-

Islam-pursuing-9397.ece  
O

ver and over you hear it said: If Muslims oppose terrorism, why don't they stand up and say it?


If that has been you, Mike Ghouse ought to be your hero.

It is hard to imagine that anyone has worked harder than the Carrollton resident to demonstrate the peaceful and moderate side of Islam.

And that effort includes personally visiting Dallas' First Baptist Church last Sunday just to put a friendly face on the "evil, evil religion" that the Rev. Robert Jeffress denounced a few weeks before.

"It was wonderful," Ghouse said of the visit. "We were so warmly received."
He hopes a quick chat with Jeffress will be the start of deeper discussion about Islam and the importance of respect between religions.

"I want to have a dialogue with him, not to say he is wrong but to share another point of view," Ghouse said.

The 57-year-old Muslim was born in India and has lived in the United States for 30 years. He owns a small property management firm. But most of his day is devoted to building bridges between people of different faiths.

"It is my passion," he said in his distinctive raspy voice.

He has been a guest a dozen times on Sean Hannity's TV and radio talk shows. "I don't like the way Sean cuts me off, but I have to honor him for giving the American public a semblance of another point of view."

Ghouse said he can understand fear and criticism of Islam because he went through a time of similar feelings. As a teen, he was troubled by passages of the Quran. He called himself an atheist for a while.

But he said deeper study led him to realize the Quran had been purposely mistranslated down through history.

In the Middle Ages, European leaders commissioned a hostile Quran translation to foster warfare against Muslim invaders.

Later, Muslim leaders produced another translation to inflame Muslims against Christians and Jews.

"It was all for politics," he said.
Ghouse said he hopes to present Jeffress with a modern, faithful translation and challenge him to find evil verses.

"If he can, I will convert. I will join his church," Ghouse said. "If he can't, I will call on him to retract his statements and become a peacemaker."

Ghouse acknowledges that deep problems persist within Islam. "Three steps forward, two steps back," he said with a sigh.

And he agrees that mainstream Muslims have not done enough to counter violent images of their faith.

"That is very true," he said. "But part of it is that many Muslims have given up hope that we will ever be heard."

He said repeated denunciations of terrorism seem to fall on deaf ears.

And some efforts have backfired - like the proposed Islamic information center in New York. He said it should be hailed for furthering the moderate Muslim cause.
Instead, it has deepened hostility toward Muslims.

I have been astounded by the amount of anti-Islam propaganda that circulates via e-mail. Tons of it has come my way in the last few weeks.

One theme is that people like Mike Ghouse can't be trusted, that Islam encourages deception.

But Ghouse says actions speak louder than words. And he points to elections in Muslim nations.

More than half of Muslims live in countries with some degree of democracy. And time and time again, Islamist parties are overwhelmingly rejected in favor of secular, mainstream parties.

"The religious parties don't get more than 3 percent of the vote," Ghouse said.
Polls show deep mistrust of Muslims. "But the most important question in those surveys is: 'Do you know anything about Islam?' " Ghouse said. "Most people say no."
What keeps him going is faith in Americans, he said.

"The majority of Americans, if they know the truth, they will change their minds."
 
# # #

Mike Ghouse is a speaker, writer, thinker, futurist and an activist of Pluralism, Islam, India and Civil Societies passionately offering pluralistic solutions on issues of the day.

He is a commentator at Fox News on the Hannity show, nationally syndicated Radio shows along with Dallas TV, Print and Radio networks and occasional interviews on NPR.  He has spoken at international forums including the Parliament of Worlds Religions in Melbourne, Middle East Peace initiative in Jerusalem, International Leadership conference in Hawaii, Washington and elsewhere.

Concerned by the divisiveness, he saw the need to bring Americans together and founded America Together Foundation committed to building a cohesive America, indeed it is in response to ACT America which is bent on pitching one American against the other.  We will be holding series of educational programs, conferences and workshops to address the issues that divide us such as Civil Right, GLBT, Quraan, Abortion, anti-Semitism, Islamophobia, Racial Profiling and Stereotyping.

The Annual Unity Day USA is in its 7th year now, it is a purposeful event to bring Americans together, on this Unity Day, we the people of the United States of America of every faith, race, ethnicity, culture and background will gather to express our commitment to co-existence, unity, prosperity and wellbeing of our nation.  

Thanksgiving Celebration is in its 15th year showcasing cultural diversity.

The 5th Annual Reflections on Holocaust and Genocides is to learn and to acknowledge and reflect upon the terrible things we have inflicted upon each other and commit to avert such tragedies.  Through this event non-Jewish people have consciously learned about Holocaust for the first time, it was also for the first time that people of 14 faiths came together to join in to commemorate the Holocaust that commemorated within the Jewish Community for years. They are not alone anymore in their anguish, we are all in it together with them, and it is a Muslim initiative to effect a positive change.

The programs, seminars and workshops conducted by the Foundation for Pluralism have become a part of the America Together Foundation. While the Foundation for Pluralism continues championing the idea of co-existence through respecting and accepting the otherness of other, the commitment to nurturing the pluralistic ideals embedded in Islam through the World Muslim Congress continues.

# # #

Mike is working on two books scheduled to be released this year; The American Muslim Agenda and My Journey to Pluralism.

Mike has written over 1000 Articles on Pluralism, Islam, India, Peace & Justice and civil societies published in a wide spectrum of Newspapers and Magazines around the world.

Locally, he is a panelist at Dallas Morning News's and writes weekly on a range of issues facing the nation. Washington Post, Huffington Post and other news papers and sites regularly publish his work.  

Mike is available to speak on Pluralism, Islam, Civil Societies, and Peace & Justice at your place of worship, school, work place, seminars, workshops or conferences. His work is reflected at three websites & twenty two Blogs listed at http://www.MikeGhouse.net/



Thursday, March 17, 2011

Punishment for Blasphemy: a Pre-Islamic Practice

Punishment  for Blasphemy: a Pre-Islamic Practice

Those who believe that anyone who ridicules the Prophet Muhammad should be hanged,  can  produce no clear commandment from the Quran or Hadith  to  support  this  belief. They merely give  a distorted  version  of some incident  which  took  place  during the Prophet’s time and say that such and such a person  involved  in this incident was put  to  death  because he was a blasphemer. The case of Kab ibn Ashraf is generally cited  in support their ill-conceived argument.

Kab ibn Ashaf (d. 624 A.D.) a  native of    Medina, was  a poet as well as an orator. His mother belonged  to the  Banu Nadhir, a Jewish tribe.  In the early days of Islam in Medina, he started defaming the Prophet and his followers, satirizing them  in  his  poems and speeches.

It is clearly mentioned in Al-Bidayah wa’l Nihaya by Ibn Kathir (pp. 326-336, Vol. 5) that when Kab ibn Ashaf started defaming the Prophet, the only  action taken by   the  latter  was to ask Hassan ibn Thabit, one of the Companions who  was a poet, to counter his false allegations. On the Prophet’s advice, Hassan ibn Thabit, then  composed verses in which he refuted the false propaganda  directed against the Prophet  by Kab ibn Ashraf. 

The Prophet entered into an agreement with several tribes of Medina, including  the Banu Nadhir tribe of which Kab ibn Asharaf was a member, that they would not support any other tribe against the Muslims. But Kab ibn Ashaf broke this agreement by visiting Mecca and inciting the Quraysh against the Muslims. He told the Quraysh leaders to attack the Muslims from outside Medina and his tribe will attack the Muslims at the same time from inside the city. He became the ring leader of a group  whose  sole  aim was to incite people against the Prophet and his followers. This was a clear violation of the agreement between the Prophet and the Banu Nadhir tribe. He not only turned his own tribe against the  Muslims but also played a major role in inciting other tribes such as the  Aws.

This was a clear act of violation of the agreement between the Prophet and the Banu Nidhir tribe and it amounted to treason against and betrayal  of the state of Medina.

He was put to death on account  of this act of treason and his conspiring against the state, and not because  of his satire and ridicule of the Prophet.

The contention of a modern scholar, Sheikh Mohammed Riza, that Kab ibn Ashraf was hanged for blasphemy is meaningless, as  it  is  unsupported  by any clear reference from the Quran, the Hadith or from the writings of the early scholars of Islam.

Anyone  who  cares   to go through the attached pages of Al-Badaya Wan Nihya by Ibu Kathir, will  find   that the case of Kab ibn Ashaf was clearly  one of treason against the state and not of blasphemy.

Before Islam, during the pagan age, or jahiliya, many people were prosecuted on  account of their faith. The Quran refers to this in the following verse:

They ill-treated them for no other reason than that they believed in God, the Almighty, the Praiseworthy. (Al-Buruj, 85:8).

With  the  advent of  Islam, the age-old pagan practice of prosecuting people on account of their faith was   abolished. But the Muslims in the Abbasi period revived the former pre-Islamic custom of prosecuting people on  a charge of blasphemy against the Prophet. This was highly irregular and totally against the principles of Islam, as the Quran only sanctions capital punishment for those who have committed  a crime such as murder. There is not a single injunction in the Quran and the Hadith to  the  effect that anyone who says anything against the Prophet should  be put to death. Rather the Quran asks the Prophet and the believers to be as patient as  the other great prophets who endured such  conduct with patience (Al-Ahqaf, 46:35).

The world is a  testing ground. Here, everyone is free to do whatever he likes. Without freedom, it   is not possible  to  put  human beings to  the   test.. People’s freedom of speech cannot  then be snatched away when it has  been given to them by none other than God Almighty Himself.    Punishment  for blasphemy  cannot  therefore  be  countenanced.

Secondly, the killing of  a   person accused of blasphemy by an individual (as  was done recently in Pakistan) is definitely haram. In Islamic law, it is quite clear that if a person is accused of committing a crime, his case will go to the authorities  who will file a case against him. His case will then be examined by a state authorized court in  which the  testimony  of  four witnesses will be heard,  after  which the court, having gone through a proper legal process, will give its verdict. If the accused is found guilty, then the law enforcement agencies will carry out the punishment. But if any  member of the public picks up a gun and,  taking  the law  into  his own  hands, shoots down a person whom he considers a blasphemer, he    will be considered  to  have  acted totally against the spirit of Islam.

In the same way, the case of Abdullah ibn Khatal was not one of blasphemy. It is true that he too, like Kab ibn Ashraf, used to ridicule the prophet in his poetry. But his punishment was not because of blasphemy of the Prophet, but on  account  of a murder  he  committed. He killed his servant  and, as a punishment for that, he was put to death.  Reference is  made  to  this in Ibn Taimiya’s book, Al-Sarim al Maslul ala Shatim al-Rasul, page 265, Vol. 2. (Arabic text attached).

The most important thing which the proponents of the blasphemy law have  chosen  to  ignore is that it is a very important principle of fiqh (Islamic law) that, before making such a law, there has to be a clear reference  to  it in the nass, or text of the Quran and the Hadith.

The Quran makes   the  very  clear statement  that if anyone killed a person, his  action would be seen as killing the entire mankind (al-Maida, 5:32) Supposing   the Almighty  had seen  fit  to  award  such  a punishment as  the execution  of  anyone who ridiculed  the Prophet Muhammad, how  is  it    that, on  this  particular  issue,   the Quran  makes no  statement   whatsoever?

Saniyasnain Khan
www.goodwordbooks.com

Islam believes in freedom

http://indiatoday.intoday.in/site/Story/126588/Cover%20Story/islam+believes+in+freedom.html

Blasphemy is in the news. According to general perception, Islam prescribes capital punishment to a person who indulges in blasphemy, that is using profane language against the Prophet of Islam. But this concept of blasphemy is completely alien to the original teachings of Islam. Before the advent of Islam, difference of belief was also a punishable act.

They used to punish on matters of belief just as on matters of social crime. This old practice is called religious persecution in history. Islam abolished this practice. The Prophet of Islam declared that personal belief is a subject of discussion and persuasion rather than of legal punishment.


Wahiduddib Khan, Islamic spiritual scholar and founder of Centre for Peace and Spirituality International
Wahiduddib Khan, Islamic spiritual scholar and founder of Centre for Peace and Spirituality International
However, if non-believers use profane language against the Prophet, Muslims are directed not to react. They have only two options, either to simply ignore it or to respond on equal basis, that is, issuing a statement in return for a statement. The Quran says: "The recompense of an ill-deed is an ill the like thereof (42:40)." According to this injunction, reaction must be on an equal basis, that is, word in return for word, statement in return for statement, book in return for book.


If you go through the Quran and the hadith (sayings and actions of the Prophet of Islam), the only two authentic sources of Islam, you will find that there is not a single Quranic verse or hadith that gives this kind of injunction which says: "Man shatama nabiyakum faqtuluhu. (Kill the person who commits blasphemy against the Prophet)."

Such an injunction was added in the Islamic law only during the Abbasid caliphate, about 150 years after the death (632 AD) of the Prophet. Although the majority of the Fuqaha (Muslim jurists) of this period accepted the law, it was clearly an innovation which is not acceptable in Islam.


Devotees at Delhi
Devotees at Delhi's Jama Masjid
According to a well-known hadith, there are three authentic periods of the Islamic history: the period of the Prophet, the period of Sahaba (companions of the Prophet), and the period of Tabein (companions of the companions). It is a fact that all the Fuqaha belonged to the Abbasid period which came after these authentic periods. According to a hadith, the Prophet of Islam has said: "I have left behind for you thaqalain, two authentic sources of Islam: the book of God, and the Sunnah of the Prophet.


You will not astray till you adhere to these authentic sources." (Mu'atta Malik, Hadith no.1661). And those additions made by the Muslim jurists of the later history are certainly not a part of the authentic sources. According to this Islamic injunction, if there is a person who commits blasphemy, then the responsibility of Muslims is to meet him and persuade him and to remove his misunderstanding by peaceful means and if supposing he fails to understand then Muslims are left only with one option, that is to pray for him.

There is ample evidence that tells us what to do in such cases. For example, once when Prophet was in Mecca, one idol-worshipper came to him and told him face-to-face, "Muzammaman abaina (O Muhammad you are a condemned person)." The Prophet simply smiled. This smile was a kind of moral response and was bound to hit his conscience. He fell into introspection. And after some time he accepted him as the Prophet and became one of his followers.

Islam greatly believes in freedom of expression. I would like to say that the secular law of India in this context is more "Islamic" than the so-called Islamic law of Pakistan.

Friday, March 4, 2011

Silence has become the mother of all blasphemies

I am rather pleased to read the following, its central thrust is Silence, and I wrote the article just a day before this article appears in Guardian. http://blasphemylaws.blogspot.com/2011/03/pakistan-blaming-blasphemy-laws.html # # #

Pakistan: Silence has become the mother of all blasphemies http://www.guardian.co.uk/world/2011/mar/03/pakistan-silence-blasphemy-mohammed-hanif

Two months ago, after Governor Salmaan Taseer's murder and the jubilant support for the policeman who killed him, religious scholars in Pakistan told us that since common people don't know enough about religion they should leave it to those who do – basically anyone with a beard.

Everyone thought it made a cruel kind of sense. So everyone decided to shut up: the Pakistan Peoples party (PPP) government because it wanted to cling to power, liberals in the media because they didn't want to be the next Taseer. The move to amend the blasphemy law was shelved.

It was an unprecedented victory for Pakistan's mullah minority. They had told a very noisy and diverse people to shut up and they heard back nothing but silence. After Pakistan's only Christian federal minister, Shahbaz Bhatti – the bravest man in Islamabad – was murdered on Tuesday, they were back on TV, this time condemning the killing, claiming it was a conspiracy against them, against Islam and against Pakistan. The same folk who had celebrated one murder and told us how not to get murdered were wallowing in self pity.

In a very short span of time, Pakistan's mullahs and muftis have managed to blur the line between what God says and what they say. The blasphemy law debate was about how to prosecute people who have committed blasphemy against the prophet Muhammad and the Qur'an. Since repeating a blasphemy, even if it is to prove the crime in a court of law, is blasphemous, no Pakistani has a clear idea what constitutes blasphemy. Taseer had called the blasphemy law "a black law" and was declared a blasphemer. The line between maligning the Holy Prophet and questioning a law made by a bunch of mullahs was done away with. What would come next?

During the last two months sar tan se juda (off with their heads) has become as familiar a slogan as all the corporate songs about the Cricket World Cup. Banners appeared all over Karachi and Islamabad last week demanding death for a Pakistani writer. The only problem is that nobody quite knows what she has written. Her last book came out more than eight years ago and, if it wasn't so scary, it would be ironic that it is called Blasphemy. It was a potboiler set mostly in religious and spiritual leaders' bedrooms. The banners condemning her say that not only she has insulted the prophet, she has insulted religious scholars.

So now disagreeing with anyone who has a beard and armed bodyguards can get you killed. The PPP government has tried to appease this lot by silencing the one-and-a-half liberal voices it had. What it didn't realise is that you can't really appease people who insist their word is God's word, their honour as sacred as the Holy Prophet's. In Pakistan, silence is the mother of all blasphemies. Most Pakistanis are committing that blasphemy and being punished for it.

Mohammed Hanif is a journalist and author of the novel A Case of Exploding Mangoes

Thursday, March 3, 2011

Taseer’s killer, media and the Muslim majority

Taseer’s killer, media and the Muslim majority

By MIKE GHOUSE
DALLAS, Texas: The responsibility to perpetuate the truth falls squarely on each one of us, indeed, we have to maintain a balance and build cohesive societies. We cannot let nations, societies and communities come apart over divisive issues, whether we are Muslims, Christians, Hindus, Jews, Sikhs or others, we cannot let the statistically insignificant few to represent us, neither our silence should be construed as an endorsement of the views of the few.

Malik Mumtaz Qadri shot the very person he was to guard; Punjab Gov. Salman Taseer. The governor was faulted by him for speaking out against the blasphemy laws, a few men have welcomed this killing and have hailed Qadri as a “Hero” for defending the honor of the Prophet (peace be upon him) and showered him with rose petals, a cultural symbol of honor.

An appeal was circulated seeking justice for blasphemy-accused Asia Bibi of Pakistan, of the thousands on my list, three wrote, "Do you know what are you are going to lose — both the worlds perhaps?" Another one writes, "Islamically, insults and abuses against the Prophet Muhammad (pbuh) count as acts of war and rebellion against a justly created Islamic entity. The Qur'an commands terrible punishment for such acts of war. "Finally, the third one writes, "Salman Taseer was a shame on Islam".

Islam forbids killing anyone, unless it is in self-defense and it is indeed a morbid sin to commit suicide. This statement breeds an enormous confusion among a few Muslims and non-Muslims, they want to know what to believe, what the radicals are doing in the name of Islam or the ones who say they are misrepresenting it.
There is an old saying, “evil thrives in the world unchecked because good people do nothing about it” and the purpose of writing this article is to invoke the goodness in people to speak up.

An overwhelming majority of people in every faith get their religion right; it is a divine instrument that teaches one to be truthful to oneself and bring about a balance within and with what surrounds; life and matter and live in harmony with the creation (the word is ‘follow’ for Christians, ‘surrender’ for Hindus, and ‘submit’ to the will of Allah for Muslims). The prophet was called “Amin” the truthful and the trustworthy. The core value of all religions is expressed in terms of the Golden rule; treat others as you would want to be treated to create orderly societies so everyone can live without the fear of others.

The silent majority needs to speak out at crucial times like this where the murderer Qadri is being hailed as a hero in defending the very Prophet who was a mercy to mankind. This entire sordid affair started when Bibi, a Christian woman was denied the water by a few senseless individuals.

One of the many things you can do as "speak out" is to organize conferences on blasphemy where differing views are listened and understood. You can also sign the petition to express that Prophet Muhammad (pbuh) was indeed Rahmatul-Lil-Alameen; the man who brought mercy to humanity. http://www.petitiononline.com/Asiabibi/petition.html

Unfortunately, the media mirrors the stories generated by less than 1/100th of 1% of population and dumps on the rest of the population as though it is 'their' story, and the public on the other hand has not demonstrated their support for scrutiny and good news.

We cannot accept statistically insignificant number of people to represent any group. The right-wingers among Muslims, Christians, Hindus and Jews have become a fodder for each other. The left on the other hand shouts that we have to declare a war on right-wingers. Mahatma Gandhi had aptly said an eye for an eye will make the whole world blind.
The public is as guilty as the media when it comes to what gets currency; it is a vicious circle and has to be consciously chucked. Qadri should be treated as disloyal criminal for murdering the very person he was to guard and not fall to hysteria generated by the few.

As people of faith, also known as peacemakers, we cannot cause people in conflict to dig in their heels and stick with unamenable positions, we have to mitigate conflicts and nurture goodwill for the ultimate good of all. Prophet Muhammad (pbuh) applied that method in many of his examples. His wisdom comes as guiding light; follow the middle path. Everyone has a God given space, if we can learn to respect that, conflicts fade and solutions emerge.

As moderates we are an overwhelming majority in every society whichever way you classify them, we can express our support to the middle path and ask the extremists to study the life and examples of the Prophet, the ultimate peacemaker and spread kindness and goodness invoking his name.

— Mike Ghouse is committed to building cohesive societies through America Together Foundation and the Foundation for Pluralism championing the idea of co-existence through respecting and accepting the otherness of other and is committed to nurturing the pluralistic ideals embedded in Islam through the World Muslim Congress. He an be contacted at MikeGhouse@aol.com.